The Spanish colonial period (1565-1898) profoundly impacted Philippine literature, shifting it from oral traditions to written forms, largely influenced by Christianity and European literary conventions. Here are five significant forms of literature during this era:Doctrina ChristianaDescription: This was the first book printed in the Philippines in 1593, using xylography (woodblock printing). It was primarily a catechism, containing basic Catholic prayers (like the Lord's Prayer, Hail Mary), the Ten Commandments, and other fundamental Christian doctrines. It was printed in Spanish, Tagalog (romanized script), and Tagalog (in the indigenous Baybayin script).Significance: Its main purpose was to aid in the evangelization and conversion of Filipinos to Christianity. It served as a vital tool for the Spanish friars to teach the new religion, marking the beginning of printed literature in the Philippines and a significant step in the Hispanization of Filipino culture. It also provides a glimpse into the pre-colonial Baybayin script.Pasyon (Pasióng Mahal)Description: The Pasyon is a long narrative poem that recounts the life, passion, death, and resurrection of Jesus Christ. It is traditionally chanted (known as "pabasa") during Holy Week, particularly during Lent. It is typically written in stanzas of five lines with eight syllables per line. While religious in theme, it often incorporates vivid, dramatic storytelling.Significance: It became a central part of Filipino popular religiosity and devotion, allowing the masses to engage deeply with Christian narratives. It also showed an adaptation of indigenous oral chanting traditions to a new religious narrative, becoming a unique Filipino form of epic poetry. Gaspar Aquino de Belén's "Ang Mahal na Passion ni Jesu Christong Panginoon natin na tola" (1704) is considered the earliest known Pasyon.Awit and Corrido (Metrical Romances)Description: These are narrative poems, typically derived from European chivalric romances, legends, and folk tales, but Filipinized in their setting, characters, and sensibility. They were meant for chanting or singing.Awit: Characterized by 12-syllable (dodecasyllabic) quatrains. Famous examples include Francisco Balagtas's "Florante at Laura." These often dealt with themes of love, heroism, and fantastical adventures, often with moral lessons.Corrido: Characterized by 8-syllable (octosyllabic) quatrains. "Ibong Adarna" is a well-known example. Corridos were often tales of adventure, magic, and European royalty.Significance: These forms introduced Filipinos to European literary themes and storytelling conventions, while also allowing for the expression of Filipino creativity within a new framework. They were widely popular and served as a form of entertainment and moral instruction, reaching a broad audience.Religious Dramas (e.g., Cenaculo, Moro-Moro, Zarzuela)Description: The Spanish introduced various forms of religious and secular dramas that became popular.Cenaculo: A dramatic presentation of the passion and death of Jesus Christ, often performed during Holy Week. It can span several nights.Moro-Moro (Komedya): A folk play, often performed during town fiestas, that dramatizes the battles and encounters between Christians and Moors (Muslims), typically ending with the triumph of Christianity and the conversion of the "Moros."Zarzuela: A Spanish lyric-dramatic genre that mixes spoken and sung sequences, including operatic and popular music, along with dance. It dealt with men's passions and emotions like love, hate, revenge, and sometimes political problems.Significance: These plays served both as tools for evangelization (reinforcing Christian narratives) and as popular forms of entertainment. They helped shape Filipino theatrical traditions and often blended European dramatic structures with local performance styles and sensibilities. The Moro-Moro, in particular, was instrumental in reinforcing Christian identity during the colonial period.Prose Narratives (Didactic Works and Novels)Description: Early prose works were predominantly religious and didactic (intended to teach a moral lesson). These included manuals of conduct, exemplary tales (ejemplos), and various forms of dialogues and treatises aimed at prescribing proper decorum and Christian values. Later in the period, with the rise of an educated elite, novels emerged.An important example is "Urbana at Feliza" (1864) by Modesto de Castro, a popular conduct book written in the form of letters between two sisters, providing moral and social guidance.Towards the end of the Spanish period, nationalist novels like Jose Rizal's "Noli Me Tángere" (1887) and "El Filibusterismo" (1891) emerge